The architectural sculptor William Mitchell was commissioned to make the Stations of the Cross for the new Clifton Cathedral, built 1969–73 to designs by Ronald Weeks in close collaboration with clergy and theological advisors. The concrete church, almost entirely monochrome and undecorated, is notable for the success of its integration of the ideas of the liturgical reform movements of the twentieth century, and its expression of the principles of the Second Vatican Council – a ‘sermon in concrete’, in the words of Nikolaus Pevsner. 

George Mayer-Marton’s work in mosaic for the Franciscan church of St Clare, Blackley, is one of several commissions by the Roman Catholic church in the north-west of England, but only one of three that survive.

Craigie Aitchison’s four Calvary panels for Truro Cathedral sit behind the altar in St Margaret’s Chapel. Bands of luminous colour – magenta, purple, emerald green – form the background, a simplified landscape. The first three panels are composed symmetrically. The two thieves slump on their crosses, one arm draped elastically over the cross-piece, each turned towards the central figure of Christ, who is depicted with his head raised and features cautious but peaceful. A ray of yellow light splits the deep pink sky in which a single star shines, while the Holy Spirit descends as two white lines. There are no human witnesses to the scene; instead, a black dog gazes up at Christ and a blue bird perches next to his shortened arm. The fourth panel shows, in the place of the Cross, a white, stunted tree, its single branch in bud. It is illuminated by a bright white orb – the moon, or perhaps the star from the second panel, grown larger . Aitchison has said of his repeated depictions of the Passion, ‘it is a horrific story, and I think more worth trying to say something about than anything that’s happened since.’ Here the horror is transformed into a strange and tentative hope.

Theo Moorman’s woven frontal was made initially for a side chapel at Gloucester Cathedral but was relocated to the small Norman church of St Mary, Syde, when the Thomas Denny windows were installed. Despite not being made for the church, the frontal suits its new home. The abstract composition suggests a ray of light shining out from the centre of the altar, infusing a landscape of blues with a soft yellow-gold light. The palette seems to gesture towards the church’s dedication, and echoes the Virgin’s robes in the modern window above, as if developing the symmetrical folds and strictly alternating green-gold pattern of the glass, as well as the simple floor paving, in its own, looser and yet rigorous way. The arrangement of colours and deviations from complete symmetry appear to follow a deeper logic that the weaving, as a work not just of craftsmanship but of art, makes visible.

Sutton Baptist Church was the architect N. F. Cachemaille-Day’s only known non-conformist commission; with its imposing, fortress-like brick exterior and spacious interior it is referred to informally as the ‘Baptist Cathedral’. The interior echoes the churches of German Expressionism with full height pointed arches. The architectural and liturgical centre of the church is the baptistery, against the east wall, with a pool of Hopton Wood stone and a brick reredos under a large window by Christopher Webb of scenes from Pilgrim’s Progress. Presiding over the pool, framed by two dramatic twisted brick columns, is Julian Phelps Allan’s sculpted relief depicting the Baptism of the Ethiopian.

St Laurence Church, Catford, is a notable octagonal church built by Ralph Covell in 1968. The east wall behind the freestanding altar presented a problem that for several decades remained unsolved. A plain cloth screen covering the organ pipes formed an unsatisfactory backdrop to the sanctuary, despite an illuminated dalles de verre cross in its centre. The space ‘was an empty vacuum – not even a positive absence – a negative space demanding to be filled’, as Charles Pickstone, the current vicar, has put it. Victoria Rance, an artist based in nearby Deptford, was commissioned in 2008 to produce a work that would solve this problem, with enough visual force to fill and unite the space without distracting from the altar and sanctuary.

The opening of English Martyrs RC church in 1953 marked the completion of F X Velarde’s (1897–1960) most ambitious post-war building. An expressionist brick basilica filled with colour and decorative elements; not added but embedded as intrinsic aspects of the architecture. As with all Velarde’s churches the detail was tightly controlled, work with artists being a collaboration. The most successful and longest of these collaborations was with the sculptor Herbert Tyson Smith (1883–1972).

These two marble panels by Tom Phillips (2003) flank the entrance to the Chapel of Holy Souls at Westminster Cathedral. They have since been joined by an accompanying mosaic depicting St John Henry Newman (2008), and a mosaic scheme for the ceiling of the adjacent St George’s Chapel (2016).

The Desert Window was commissioned in 2014 for the LSE’s new Faith Centre, an interfaith worship space as well as a centre for rigorous interreligious dialogue, research and training. The window’s subject points to the significance of the desert both as a place of spiritual intensity for many religions, and as a place of ‘inter-religious encounter’, in the words of the chaplain, the Revd Dr James Walters. The window thus expresses the role of the Faith Centre as a ‘place of stillness for all people, where different religious groups can “set up camp” for a while, but also a place to encounter people of other faiths, to hear their stories and to share hospitality.’

The original chapel of St Michael’s theological college was destroyed by bombing, and the architect George Pace was commissioned to design a replacement.

Nicholas Mynheer (b. 1958) and Roger Wagner (b. 1957) were commissioned to contribute to the enhancements programme at St Mary’s, Iffley, a Romanesque parish church in east Oxford.

The project for the ‘Black Madonna and Child of Covid-19 Lockdown’ (Our Lady of Kilburn) arose from the community’s experience during COVID lockdown. St Mary’s is a Black majority congregation, with most being women of working age. Many were aware of significant racial and gender differences in the effects COVID had.

‘Antony Gormley’s Transport in Canterbury is a large and striking human figure, created from iron nails formerly in the roof of the Cathedral. It is suspended three metres above the floor of the site of the first burial place of St Thomas Becket in the Eastern Crypt. [...] This is a beautifully made and very clever piece of work which impresses by its technical accomplishment’ (The Very Revd Nicholas Frayling, Chair of the judging panel for the ACE Award for Art in a Religious Context, 2011).

A highly detailed yet monochrome window depicting billowing clouds. This work was joint winner, along with James Hugonin's window for the same church, of the 2011 ACE award for art in a religious context.

Paula Rego’s pastel depicts St Margaret of Scotland with her son, David. Born in Hungary, exiled from England to Scotland under William the Conqueror, Margaret then married King Malcolm III of Scotland, abandoning a plan to become a nun.

Stephen Cox was the joint winner of the ACE Award for Art in a Religious Context in 2007/8 for this altar which was commissioned by the people of Aosta in Italy from where the piece of marble was excavated. St Anselm is buried in the chapel having been born in Aosta.

Contemporary window chronicling the North Sea Oil industry, with links to Aberdeen and in memory of all those who lost their lives in the industry. The window won a Saltire Award for Arts in Architecture.

Henry Moore’s Madonna and Child is a work of international significance. The sculpture is in Hornton stone and was carved for the church by Moore in 1943-44.

St Martin in the Fields’ East Window by Shirazeh Houshiary in collaboration with Pip Horne was commissioned as part of major redevelopments within the church and its curtilage.