St Laurence Church, Catford, is a notable octagonal church built by Ralph Covell in 1968. The east wall behind the freestanding altar presented a problem that for several decades remained unsolved. A plain cloth screen covering the organ pipes formed an unsatisfactory backdrop to the sanctuary, despite an illuminated dalles de verre cross in its centre. The space ‘was an empty vacuum – not even a positive absence – a negative space demanding to be filled’, as Charles Pickstone, the current vicar, has put it. Victoria Rance, an artist based in nearby Deptford, was commissioned in 2008 to produce a work that would solve this problem, with enough visual force to fill and unite the space without distracting from the altar and sanctuary.

The opening of English Martyrs RC church in 1953 marked the completion of F X Velarde’s (1897–1960) most ambitious post-war building. An expressionist brick basilica filled with colour and decorative elements; not added but embedded as intrinsic aspects of the architecture. As with all Velarde’s churches the detail was tightly controlled, work with artists being a collaboration. The most successful and longest of these collaborations was with the sculptor Herbert Tyson Smith (1883–1972).

These two marble panels by Tom Phillips (2003) flank the entrance to the Chapel of Holy Souls at Westminster Cathedral. They have since been joined by an accompanying mosaic depicting St John Henry Newman (2008), and a mosaic scheme for the ceiling of the adjacent St George’s Chapel (2016).

The Desert Window was commissioned in 2014 for the LSE’s new Faith Centre, an interfaith worship space as well as a centre for rigorous interreligious dialogue, research and training. The window’s subject points to the significance of the desert both as a place of spiritual intensity for many religions, and as a place of ‘inter-religious encounter’, in the words of the chaplain, the Revd Dr James Walters. The window thus expresses the role of the Faith Centre as a ‘place of stillness for all people, where different religious groups can “set up camp” for a while, but also a place to encounter people of other faiths, to hear their stories and to share hospitality.’

The original chapel of St Michael’s theological college was destroyed by bombing, and the architect George Pace was commissioned to design a replacement.

Nicholas Mynheer (b. 1958) and Roger Wagner (b. 1957) were commissioned to contribute to the enhancements programme at St Mary’s, Iffley, a Romanesque parish church in east Oxford.

Located on opposite walls of the aisles either side of the sanctuary in Liverpool Cathedral are two paintings by Adrian Wiszniewski: The Good Samaritan (south choir aisle) and The House Built on Rock (north choir aisle).

The project for the ‘Black Madonna and Child of Covid-19 Lockdown’ (Our Lady of Kilburn) arose from the community’s experience during COVID lockdown. St Mary’s is a Black majority congregation, with most being women of working age. Many were aware of significant racial and gender differences in the effects COVID had.

The murals at St Michael and All Angels were among the first works to be created by Hayward after he established himself as a freelance artist in 1961. Their blues, greens and golds were to become characteristic of Hayward’s stained glass for which he became famous in later years. The murals use the marouflage technique: the images are painted in the artist’s studio and then cut out and glued to the wall of the church. Each was designed specifically for the space it was to occupy. When they were installed in 1962, they were said to be the largest modern set of murals anywhere in the world.

The design is inspired by a 17th century map of the town and includes significant historical landmarks such as neolithic earthworks and an early medieval castle. The main road clearly marked on the map becomes a horizon line in the window. In the ‘sky’ above, a golden shape glows with light where the ruins of Ludgershall Castle now stand.

Pauline Caulfield has produced vestments and altar frontals throughout her career.

In 2018 she had an exhibition of Ecclesiastical textiles at St Augustine’s Church, Hammersmith, London.

In 1989 Stead was commissioned by the North Sea Oil Industries to design and make the fittings for a new Memorial Chapel in the Kirk of St Nicholas, Aberdeen: 40 chairs, a lectern, communion table, a minister's chair, a screen.

‘Antony Gormley’s Transport in Canterbury is a large and striking human figure, created from iron nails formerly in the roof of the Cathedral. It is suspended three metres above the floor of the site of the first burial place of St Thomas Becket in the Eastern Crypt. [...] This is a beautifully made and very clever piece of work which impresses by its technical accomplishment’ (The Very Revd Nicholas Frayling, Chair of the judging panel for the ACE Award for Art in a Religious Context, 2011).

This work 'was created in honour of Bishop Michael Ramsey, and intended to reflect his theological interests, in particular his fascination with the Transfiguration of Christ... The window is in the South Quire Aisle and is 16x16m in size. This window is technically very assured and of high quality. Its location means that it can only really be seen at close quarters, and it is indeed very detailed in its depiction of biblical images.’

Created by Maggi Hambling for the High Altar at Winchester Cathedral, these tapestries, the artist’s first, were dedicated on 7 July 2013. Maggi Hambling collaborated with Ateliers Pinton – a French tapestry workshop in the Aubusson region which has worked with artists such as Picasso, Miro, Leger and Sutherland (for Coventry).

During WWII, Bishop Bell commissioned Bloomsbury group artists, Duncan Grant, Vanessa Bell and Quentin Bell to cover much of the church in extensive murals. Duncan Grant's The Victory of Calvary shows Christ in victory on the Cross. Jesus is not obviously suffering; here he is the victor, standing on a platform rather than hanging down. Grant originally depicted Christ unclothed, a decision which drew criticism from the Church, so he repainted a cloth around his waist.

One of many ovoid domes in the Cathedral which has been given imagery and decoration using mosaic. The works depict St Francis preaching to the birds and St Anthony to the fishes.

A semi-figurative mosaic on the East wall, with an unusual black background. John Piper’s (1903-1992, British) paintings mainly focus on the British landscape and churches.

Antonia Hockton's River of Life reredos at St Georges, Great Bromley, Essex adds greatly to the way the altar in the side chapel works. This was just what a parish church should be doing: engaging a local artist who explores the context and makee something new that flows into the altar and on to those who worship there, and although it may have seemed a lot to the parish, it was achieved relatively inexpensively.

Originally sculpted for the chapel at Kelham Hall in Nottinghamshire, and commissioned by the Society of the Sacred Mission, the Rood now sits in the south nave of St John the Divine where the SSM was founded in the 19th Century.